She showed up in Paris wearing a black catsuit, a reminder that nobody can command the Grand Slam stage quite like Serena Williams.

She reached the finals at Wimbledon and the U.S. Open, proving again how well she can play no matter how little she practices.

Williams didn’t win those or any other tournaments, which in every other situation might have made for a forgettable year.

In 2018, it was a remarkable one.

Her rapid return to tennis after a health scare following childbirth was a victory in itself, and for that, Williams was voted The Associated Press Female Athlete of the Year for the fifth time.

Williams received 93 points in balloting by U.S. editors and news directors announced Wednesday, while gymnast Simone Biles was second with 68. Notre Dame basketball player Arike Ogunbowale was third, while Olympic snowboarder Chloe Kim and swimmer Katie Ledecky, the 2017 winner, rounded out the top five.

All of those players won a title or titles in 2018, while Williams had to settle for just coming close a couple of times.

Now 37 and a new mother facing some players who weren’t even born when she turned pro in 1995, Williams isn’t the same person who ruthlessly ran her way to 23 Grand Slam singles titles — the last of which came at the 2017 Australian Open when she was pregnant.

“I’m still waiting to get to be the Serena that I was, and I don’t know if I’ll ever be that, physically, emotionally, mentally. But I’m on my way,” Williams said on the eve of the U.S. Open final. “I feel like I still have a ways to go. Once I get there, I’ll be able to play even hopefully better.”

The Male Athlete of the Year will be announced Thursday.

The women’s award has been won more only by Babe Didrikson Zaharias, whose six wins included one for track and five for golf.

Williams’ previous times winning the AP honor, in 2002, 2009, 2013 and 2015, were because of her dominance.

This one was about her perseverance.

Williams developed blood clots after giving birth to daughter Alexis Olympia Ohanian Jr. on Sept. 1, 2017, and four surgeries would follow. She returned to the WTA Tour in March and played in just a pair of events before the French Open, where she competed in a skin-tight, full-length black catsuit .

She said the outfit — worn partly for health reasons because of the clots — made her feel like a superhero, but her game was rarely in superstar shape. She had to withdraw in Paris because of a right pectoral injury and didn’t play again until Wimbledon, where she lost to Angelique Kerber in the final.

Williams came up short again in New York, where her loss to Naomi Osaka in the final will be remembered best for her outburst toward chair umpire Carlos Ramos, who had penalized Williams for receiving coaching and later penalized her an entire game for calling him a “thief” while arguing.

That loss leaves her one major title shy of Margaret Court’s record as she starts play next year in a WTA Tour that will look different in part because of new rules coming about after issues involving Williams. Players returning to the tour may use a “special ranking” for up to three years from the birth of a child, and the exemption can be used for seedings at big events. Also, the tour says players can wear leggings or compression shorts at its tournaments without a skirt over them.

Williams insists she is still driven to play and win as much if not more than before she was a mother. That drive is the focus of a Nike ad showing her in action.

“Getting this far, crazy,” it says. “Stopping now, crazier.”

Williams won’t.

“I’m still on the way up,” she said. “There’s still much more that I plan on doing.”

The rest of the top five:

Simone Biles, gymnastics . The American won four golds and six medals overall in the world championships in Qatar, giving her 20 in her career to tie Russia’s Svetlana Khorkina for the most by a female gymnast.

Arike Ogunbowale, women’s basketball . She hit one jumper to knock off previously unbeaten Connecticut in the Final Four, then a 3-pointer in the championship game to lift Notre Dame over Mississippi State.

Chloe Kim, snowboarding . At 17, the Californian won the halfpipe Olympic gold medal in South Korea, where her parents were from before they immigrated to the United States.

Katie Ledecky, swimming . The 21-year-old U.S. Olympian tuned up for the 2020 Games in Tokyo by winning five medals in the city at the Pan Pacific Championships.
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Two dozen large-screen TVs showing football and other sports line the walls. There’s beer on tap, bar top seating and leather chairs. Chicken wings are on the menu. And at this American Indian casino in the heart of college-football mad Mississippi, you can legally bet on the games.

The sports book owned by the Mississippi Band of Choctaw Indians is the first to open on tribal lands outside of Nevada following a U.S. Supreme Court ruling earlier this year, a no-brainer business decision given the sports fans among its gambling clientele.

“We are basically two hours from Tuscaloosa, Alabama, and then, we are just an hour from Mississippi State. We have Ole Miss just to the north of that, and we have Southern Miss — they’re not SEC, but they are a player. We are not that far from Louisiana,” said Neal Atkinson, the tribe’s director of gaming.

The book at Pearl River Resort is packed every college football Saturday, but remains an outlier months after the high court opened the door for expanded sports gambling across the United States by striking down a federal ban.

Tribes enthusiastically welcomed the decision in May but since then, the regulatory challenges and low-margin nature of the business have sunk in. Few Indian casinos have an enviable location like the Choctaw and many need state approval to add sports betting to their offerings.

Indian casinos started small three decades ago, but they have grown to be an annual $32.4 billion segment of the U.S. gambling industry. The roughly 475 casinos operated by nearly 240 tribes create jobs for tribal members and profits that help pay a variety of services, including health care and housing.

Some casinos only have games like bingo or pull tabs that don’t need state approval. But the majority of them also have state-authorized slot machines, blackjack and other table games, according to the National Indian Gaming Commission.

Many tribes share a portion of casino profits with state governments in exchange for exclusive rights to conduct gambling operations within their states.

To offer sports betting, the majority of tribes would have to renegotiate compacts that vary widely in cycles and the issues covered, though some tribes believe their existing agreements already give them the right to offer the new wagers.

“There’s a broad spectrum in Indian Country covering two extremes: Tribal nations that would not benefit at all, and on the other end, tribal nations that would significantly benefit,” commission chairman Jonodev Osceola Chaudhuri said. “Those are largely business decisions that each tribe will have to make given its own economic landscape and its unique market realities.”

Some federal lawmakers have also proposed regulating sports gambling more widely, adding yet another layer to a complex debate already involving commercial casinos and lotteries, plus sports leagues themselves.

So far, only the Santa Ana Pueblo near Albuquerque, New Mexico, has followed the Choctaw’s effort into sports gambling. Neither tribe was required to obtain additional state approvals.

Contrary to popular belief, sports betting is a low-profit business that requires highly skilled employees. In Nevada, sportsbooks last year contributed only 2.4 percent of the gambling revenue of casinos statewide — dwarfed by the proceeds from table games and slots. The limited payoff has tribal casinos balancing the allure of a Las Vegas-style amenity with the risks of opening compacts for negotiations.

“Tribal leadership is extremely protective of what they have because it’s meant so much to us, and there’s always a risk of upsetting the apple cart,” Washington State Gambling Commission member Chris Stearns said. “Is this going to help us? Is this going to hurt us? That’s really at the heart of why you see Indian tribes gently venturing into sports betting. … In a lot of states, tribes write a check out to the state in exchange for exclusivity. So, any time there’s a new gambling product, and you ask the state to authorize it, there is a risk the state will say ‘Sure, but it is going to cost you.’”

The only sports book in New Mexico, inside the Santa Ana Star Casino Hotel, began taking wagers in October. It offers bets on professional and college sports, but not for games involving two public in-state universities.

In Washington state, all casinos are tribally operated. Changing the state’s laws to allow betting on sports would require a 60 percent supermajority vote in the legislature or a ballot initiative. Only then could sports betting be added to a tribal-state compact.

In California, where tribes have exclusivity on casino-style gambling, voters would have to approve a change to the state constitution.

Casinos are operated on and off reservations in South Dakota. Before the Flandreau Santee Sioux Tribe can try to to edge out its nearest competition across the state line in Iowa, South Dakota’s constitution will have to be amended through a public vote.

The legislature could choose to put the question before voters or supporters could gather enough signatures to add the measure to the 2020 ballot. If the measure passes, it would open the opportunity for tribes to negotiate their compacts with the state.

Tribal councilman Kenny Weston said a sports book could attract new patrons who may also choose to play games already offered and spend nights at the hotel for big sporting events, like MMA fights.

“Normally, with the brick-and-mortar casino like we have, we attract a lot of older crowds and retired people,” Weston said. “I think with sports betting we can bring a different age demographic and different people … and have the opportunity to do the same that they do in Vegas.”
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The Museum of Black Civilizations in Senegal opened this month amid a global conversation about the ownership and legacy of African art. The West African nation’s culture minister isn’t shy: He wants the thousands of pieces of cherished heritage taken from the continent over the centuries to come home.

“It’s entirely logical that Africans should get back their artworks,” Abdou Latif Coulibaly told The Associated Press. “These works were taken in conditions that were perhaps legitimate at the time but illegitimate today.”

Last month, a report commissioned by French President Emmanuel Macron recommended that French museums give back works taken without consent, if African countries request them. Macron has stressed the “undeniable crimes of European colonization,” adding that “I cannot accept that a large part of African heritage is in France.”

The new museum in Dakar is the latest sign that welcoming spaces across the continent are being prepared.

The museum, with its focus on Africa and the diaspora, is decades in the making. The idea was conceived when Senegal’s first president, internationally acclaimed poet Leopold Sedar Senghor, hosted the World Black Festival of Arts in 1966.

At the museum’s vibrant opening, sculptors from Los Angeles, singers from Cameroon and professors from Europe and the Americas came to celebrate, some in tears. “This moment is historic,” Senegalese President Macky Sall said. “It is part of the continuity of history.”

Perhaps reflecting the tenuous hold that African nations still have on their own legacy objects, the museum will not have a permanent collection. Filling the 148,000-square-foot circular structure, one of the largest of its kind on the continent, is complicated by the fact that countless artifacts have been dispersed around the world.

Both the inaugural exhibition, “African Civilizations: Continuous Creation of Humanity,” and the museum’s curator take a far longer view than the recent centuries of colonization and turmoil. Current works highlight the continent as the “cradle of civilization” and the echoes found among millions of people in the diaspora today.

“Colonization? That’s just two centuries,” curator Hamady Bocoum told the AP, saying that proof of African civilization is at least 7,000 years old, referencing a skull discovered in present-day Chad.

Like others, Bocoum is eager to see artifacts return for good. The exhibition includes 50 pieces on loan from France, including more than a dozen from the Quai Branly museum in Paris.

More than 5,000 pieces in the Quai Branly come from Senegal alone, Bocoum said.

“When we see the inventory of the Senegalese objects that are found in France, we’re going to ask for certain of those objects,” Bocoum said. “For the moment, we have not yet started negotiations.”

He brushed off concerns that African institutions might be unable to care for their own heritage, pointing to the new museum’s humidified, air-conditioned storage space.

The history of some of the objects in the opening exhibition is grim. Pointing to the saber of El Hadj Umar Tall, a 19th-century West African thinker who fought against French colonialism, Bocoum described how French troops fighting him stripped local women of their elaborate jewelry by cutting off their ears.

Contemporary works in the exhibition touch on both triumph and tragedy. There are black-and-white photographs of African nightclubs in the 1960s shot by famous Malian photographer Malick Sidibe, and a stark mural by Haitian artist Philippe Dodard depicting African religions and the middle passage.

Works by Yrneh Gabon Brown, based in Los Angeles, reference slavery and contemporary race relations in America.

“Sometimes I feel like a motherless child,” Brown told the AP. “And here, as a member of Africa’s English-speaking diaspora, I am proud, reaffirmed.”

France, whose president in recent weeks has pledged to return 26 pieces to Benin, is just one of many countries loaning works for the new museum’s opening exhibition. Bocoum now is working with dozens of institutions around the world to plan future exhibits.

“This museum is celebrating the resilience of black people,” professor Linda Carty, who teaches African American studies at Syracuse University, told the AP at its opening. “This is a forced recognition of how much black people have brought to the world. We were first. That’s been taken away from us, and we now have reclaimed it.”
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Britain has commissioned an independent review into the persecution of Christians to find practical steps to support followers of a religion that it said has been subject to a dramatic rise in violence worldwide. 

Some 215 million Christians worldwide faced persecution for their faith last year, it said, with Christian women and children particularly vulnerable and often subject to sexual violence as a result of their beliefs. 

Last year, on average, 250 Christians were killed very month because of their faith, it said. 

“So often the persecution of Christians is a telling early warning sign of the persecution of every minority,” Foreign Secretary Jeremy Hunt said in a statement on Wednesday. 

“Today I have asked the Bishop of Truro to look at how the British government can better respond to the plight of persecuted Christians around the world. We can and must do more.” 

The review will map Christian persecution in key countries across the Middle East, Africa and Asia, analyze British support and recommend a comprehensive policy response, the government said.  
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The 81-year-old author is often called a dean of Chicano literature. The illustrator is a younger muralist steeped in the visual traditions of Mexican-American pop culture and low-rider cars. 

Together, novelist Rudolfo Anaya and painter Moises Salcedo — who goes by El Moises — have created a bilingual children’s book with parallel texts in Spanish and English about the adventures of a tiny owl named Ollie who longs to read on his own, even as he skips school and tangles with a cast of conniving animal characters in the hills and skies of northern New Mexico. 

Anaya achieved lasting literary fame with the novel Bless Me, Ultima in 1972 about a boy’s coming of age in post-World War II New Mexico under the guidance of a traditional spiritual healer. The book became a movie — and recently an opera. 

Local, traditional references

The new children’s book from the Museum of New Mexico Press — titled Owl in a Straw Hat, or El Tecolote del Sombrero de Paja — is chock-full of references to northern New Mexico geography and homespun Hispanic tradition — from posole soup and pinon nuts to the “acequia” organizations that help irrigate fields and lend a special order to local rural life. 

Anaya said the work is a heartfelt effort to encourage shared family reading in English or Spanish, with eye-grabbing imagery. 

The book’s illustrations spring from the brush of Mexican-born, Arizona-raised El Moises — who made New Mexico his adopted home nearly a decade ago. His other recent commissions include urban murals, a tequila logo, CD covers and more.  

The 45-year-old illustrator is a father of five who often paints at a weathered living-room table amid the bustle of family. El Moises says people call him a Chicano artist, but it’s really just his take on everyday life. 

“Bold and bright has always been my thing,” he said. “I love low-riders because I grew up around them. … I just think that I’m an artist who is narrating his life.” 

One of the new book’s characters — a hungry and untrustworthy wolf in sunglasses named Luis Lobo — is adapted from a self-designed tattoo on the artist’s upper arm. Other characters include a young raven and crow who prefer video games to school. There are positive role models, too — a disciplined roadrunner who drives a dazzling low-rider car and a loving grandmother “Nana” owl. 

El Moises and Anaya already are working on a sequel that explores concerns about childhood bullying, something the illustrator and a 13-year-old son have been grappling with recently in Albuquerque, culminating in the decision to do home schooling.

Anaya, a widower who lives in Albuquerque with a dachshund at his side, continues to work steadily on essays and novels for grown-up readers. 

He said Owl in a Straw Hat is an outgrowth of his enduring concern for children, including children living far away in war-torn countries. 

‘Something positive’

“Maybe that’s why I write books for children — to get a lift, to think there is something positive on Earth that might offset the evil that we see,” Anaya said, on a day where violence in Syria dominated news headlines. “As I’m writing, I’m speaking to a child, to children. I’m kind of telling them, ‘Look at Oli and Raven and Crow.’ The children are always there, they’re always there wanting to hear a story.” 

The English text of the new book contains a smattering of colloquial Spanish words and phrases — such as “mi’jito” for my little son. A Spanish-English glossary at the back of the book resolves any mysteries. 

That aims to help young readers from various cultures feel comfortable, according to Enrique Lamadrid, who wrote the book’s full Spanish translation.
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Britain’s Queen Elizabeth II wove personal reflections into her annual Christmas message, offering the customary wishes for peace and saying she hoped she had attained a measure of wisdom during her 92 years.

“Some cultures believe a long life brings wisdom,” Elizabeth said in a pre-recorded message broadcast Tuesday. “I’d like to think so. Perhaps part of that wisdom is to recognize some of life’s baffling paradoxes, such as the way human beings have a huge propensity for good and yet a capacity for evil.”

On a lighter note, the queen noted that 2018 was a busy year for her family: two weddings, two new babies and another due next year.

“It helps to keep a grandmother well occupied,” she said.

The annual message was broadcast to many of the 53 Commonwealth countries after the queen and senior royals attended a church service on the outskirts of one of her country estates.

Elizabeth and other members of the British royal family received cheers from a Christmas crowd when they arrived.

A chauffeured limousine delivered the 92-year-old Elizabeth to St. Mary Magdalene Church, while younger royals walked from nearby Sandringham House.

Prince Charles led the way, followed by his sons: Prince William and his wife, Catherine, and Prince Harry and his pregnant wife, Meghan.

Harry and Meghan, who are expecting their first child in the spring, walked arm in arm next to William and Catherine. Many in the crowd wished them “Merry Christmas” as they strolled to the church in the English countryside on a cold, wintry morning.

During the service, the congregation sang the traditional carols “O Little Town Of Bethlehem,” ″Hark! The Herald Angels Sing” and “O Come All Ye Faithful.”

After the 45-minute service, people gave them flowers as they headed back for a traditional Christmas lunch.

The queen’s husband, Prince Philip, who is 97 and largely retired from public life, did not attend the service. Charles’ wife Camilla, who is recovering from flu, also missed church.

William and Catherine’s three children — Prince George, 5, Princess Charlotte, 3, and 8-month-old Prince Louis, also stayed home.

Prince Andrew, the queen’s son, arrived by car with his mother. Princess Eugenie, another of the queen’s grandchildren, arrived with husband Jack Brooksbank.

Britain’s royals usually exchange small gifts on Christmas Eve, a practice popularized by Queen Victoria and Prince Albert. The queen typically frowns on extravagant gifts, and many of the presents are novelty items.

When the queen was younger, Christmas meant a brisk family walk through the woods on Christmas or an excursion on horseback.

Elizabeth made her first Christmas Day broadcast on the radio in 1952, the year she ascended to the throne. She made the move to television in 1957.

She has broadcast the message each year since, with the exception of 1969. The queen felt the royal family had gotten enough TV exposure that year while allowing unusual access for a TV documentary.

That year, the message only appeared in writing.
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